Results for 'L. I. Stepanova'

976 found
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  1. No vyi︠a︡ idei v pravovedenīi.L. I. Petrazhitskii - 1914 - Sankt Peterburg,:
     
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  2.  11
    Gibridnye istochniki prava: problemy formirovanii︠a︡ i perspektivy razvitii︠a︡: monografii︠a︡.L. I︠U︡ Kukhnina - 2018 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  3. Podvizhnik: zhiznʹ i tvorchestvo Natalii Dmitrievny Spirinoĭ: vstrechi, besedy, vospominanii︠a︡.L. I. Borina - 2008 - Novosibirsk: [S.N.]. Edited by N. S. I︠U︡shkova & A. P. I︠U︡shkov.
     
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  4. Sushchnostʹ i struktura chelovecheskogo bytii︠a︡.L. I︠U︡ Aleksandrova (ed.) - 2001 - Vladimir: Vladimirskiĭ gos. pedagog. universitet.
     
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  5.  22
    The place of confinement--a question of statistics or ethics?L. I. Zander - 1981 - Journal of Medical Ethics 7 (3):125-127.
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  6. Nauka, filosofii︠a︡ i religii︠a︡ v rannem pifagoreizme.L. I︠A︡ Zhmudʹ - 1994 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
  7. Logic versus Mind.L. I. Perlovsky - unknown
  8. Pedagogicheskoe nasledie A.S. Makarenko i sovremennai︠a︡ shkola: opyt i problemy.L. I︠U︡ Gordin (ed.) - 1987 - Kishinev: "Shtiint︠s︡a".
     
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  9.  14
    The polemics between the buddhists and the vaisheshikas on the self in “pudgalavinishchaya” of Vasubandhu.L. I. Titlin - 2019 - RUDN Journal of Philosophy 23 (1):46-55.
    The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika and one of the greatest Buddhist philosophers - Vasubandhu on the existence of subject as a reality. The discussion is investigated on the example of the text “Pudgalaviniścaya”. PV of Vasubandhu - literally “Study on the Self”, or “pudgala” - is traditionally considered the 9th chapter of “Abhidharmakośabhaṣya” of the same author and is one of the most important polemical treatises on the self, or ātman, in Buddhist philosophy. (...)
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  10.  8
    Introenumerability, Autoreducibility, and Randomness.L. I. Ang - forthcoming - Journal of Symbolic Logic.
    We define $\Psi $ -autoreducible sets given an autoreduction procedure $\Psi $. Then, we show that for any $\Psi $, a measurable class of $\Psi $ -autoreducible sets has measure zero. Using this, we show that classes of cototal, uniformly introenumerable, introenumerable, and hyper-cototal enumeration degrees all have measure zero. By analyzing the arithmetical complexity of the classes of cototal sets and cototal enumeration degrees, we show that weakly 2-random sets cannot be cototal and weakly 3-random sets cannot be of (...)
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  11.  9
    Semanticheskie prot︠s︡essy na raznykh urovni︠a︡kh i︠a︡zykovoĭ sistemy: mezhvuzovskiĭ sbornik nauchnykh trudov.L. I. Barannikova (ed.) - 1994 - Saratov: Izd-vo Saratovskogo universiteta.
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  12. Nauka i ee rolʹ v obshchestve.G. G. Gavriėlʹi︠a︡n - 1956
     
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  13.  18
    A Arte e o Isolamento das Formas puras.I. K. L. - 1946 - Revista Portuguesa de Filosofia 2 (2):177 - 182.
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  14.  30
    Emotionales in confucianism and daoism: A new interpretation.L. I. U. Qingping - 2011 - Journal of Chinese Philosophy 38 (1):118-133.
  15.  56
    Ecological Ethics.L. I. Vasilenko - 1998 - Russian Studies in Philosophy 37 (3):19-26.
    In the contemporary ecological literature, the instrumental approach to nature is convincingly discredited and it is acknowledged that man's goals and the means for achieving them must be brought into accord with ecological demands. Moreover, the spiritual importance of nature for man is recognized: through contact with nature man can be morally improved. Ecological knowledge acquires a moral coloration and significance; the philosopher merely has to reveal and analyze the intellectual foundations of this knowledge, formulate by relying on them the (...)
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  16.  6
    Sot︠s︡ialʹnai︠a︡ ontologii︠a︡ obydennogo soznanii︠a︡.L. I. Lazebnyĭ - 2009 - Moskva: IPO "U Nikitskikh vorot". Edited by Li︠u︡dmila Ivanovna Nasonova.
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  17.  9
    Voprosy ėtiki v trudakh musulʹmanskikh avtorov Volgo--Uralʹskogo regiona: Khrestomatii︠a︡.L. I. Almazova & Ansi Safiullina-Alʹ (eds.) - 2018 - Kazanʹ: Kazanskiĭ federalʹnyĭ universitet.
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  18.  8
    The Semiotic System of Events, Intrinsic Temporal and Deictic Tense Relations in Natural Language. On the Conceptualization of Temporal Schemata.L. I. Komloszi - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:269-286.
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  19. Istoricheskai︠a︡ ėpistemologii︠a︡ vo Frant︠s︡ii.L. I︠U︡ Sokolova - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  20.  47
    Introduction: Doing chinese political philosophy without "mat vendor's fallacy".L. I. Chenyang - 2007 - Journal of Chinese Philosophy 34 (2):155–159.
  21.  17
    O Dogma relativista.I. K. L. - 1947 - Revista Portuguesa de Filosofia 3 (1):79 - 82.
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  22. Chelovek kak obʺekt sot︠s︡iologicheskogo issledovanii︠a︡.L. I. Spiridonov & I︠A︡. I. Gilinskiĭ (eds.) - 1977 - Leningrad: Izd-vo Leningr. un-ta.
     
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  23. The Wisdom of Administration in The Analects.L. I. Honglei - 2012 - Frontiers of Philosophy in China 7 (1):75-89.
     
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  24. Problemy filosofskoĭ metodologii.L. I. Vasilenko (ed.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  25. Metodicheskoe posobie po filosofii.L. I. Ivashevskiĭ & Lev Aleksandrovich Petrov (eds.) - 1968
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  26.  27
    On Solfeggio Teaching for Musical Drama Majors.L. I. Yan - 2011 - Journal of Aesthetic Education (Misc) 1:012.
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  27. Nravstvennye t︠s︡ennosti nashego sovremennika.L. I. Pavlova - 1971
     
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  28.  31
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  29.  7
    Research on the Path of Integrating Party Construction Aesthetics into Ideological and Political Education in Colleges and Universities.L. I. Jun, G. U. Gaofei, Meng Tian & L. I. N. Danyun - 2024 - Philosophy Study 14 (4).
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  30.  13
    Oxygen, please. As he delays turning it into law, Clinton loses momentum for his plan.L. I. Barrett - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 142--17.
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  31. Svoboda, ravenstvo, prava cheloveka.L. I. Bogoraz & A. I︠U︡ Daniėlʹ (eds.) - 1997 - Moskva: Pravozashchitnyĭ t︠s︡entr "Memorial".
     
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  32. Funkt︠s︡ionalʹnoe otrazhenie: filosofsko-metodologicheskiĭ analiz.L. I. Pakharʹ - 1984 - Riga: "Zinatne".
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  33. Quantum dynamics and neural dynamics: Analogies between the formalisms of Bohm and Pribram.L. I. Gould - 1995 - In Joseph King & Karl H. Pribram, Scale in Conscious Experience: Is the Brain Too Important to be Left to the Specialists to Study? Mahwah, N.J.: Lawrence Erlbaum. pp. 339--348.
     
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  34.  29
    Evidence that instrumental conditioning requires conscious awareness in humans.L. I. Skora, M. R. Yeomans, H. S. Crombag & R. B. Scott - 2021 - Cognition 208 (C):104546.
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  35. Antropologicheskie idei v russkoĭ i mirovoĭ kulʹture: sbornik obzorov.F. I. Girenok, L. I. Vasilenko & V. E. Ermolaeva (eds.) - 1994 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauchnoĭ informat︠s︡ii po obshchestvennym naukam.
     
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  36. Filosofii︠a︡, estestvoznanie, sovremennostʹ: Itogi i perspektivy issledovaniĭ 1970-1980 gg.: [Sb. stateĭ.I. T. Frolov & L. I. Grekov (eds.) - 1981 - Moskva: "Myslʹ".
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  37. Osnovy marksistskoĭ logiki.G. G. Gabriėlʹi︠a︡n - 1968 - Erevan,: "Mitk,".
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  38.  9
    Opticheskie miry: ėstetika zrenii︠a︡ i i︠a︡zyk iskusstva.L. I︠U︡ Limanskai︠a︡ - 2008 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  39.  11
    Immanuil Kant i aktualʹnye problemy sovremennoĭ filosofii: sbornik nauchnykh trudov.L. I. Teti︠u︡ev & V. N. Belov (eds.) - 2005 - Moskva: Ėkshėn.
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  40.  10
    Adygskai︠a︡ ėtika i pervichnai︠a︡ sot︠s︡ializat︠s︡ii︠a︡ v tradit︠s︡ionnoĭ sisteme vospitanii︠a︡.L. I. Alʹborova - 2002 - Nalʹchik: Poligrafservis i T.
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  41.  35
    Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 pages. [REVIEW]L. I. Yong - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):407-410.
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  42.  8
    Lichnostno-sot︠s︡ialʹnai︠a︡ kont︠s︡ept︠s︡ii︠a︡ A.S. Makarenko v sovremennoĭ pedagogike: sravnitelʹnyĭ analiz otechestvennogo i zarubezhnogo makarenkovedenii︠a︡: monografii︠a︡.L. I. Grit︠s︡enko - 1997 - Volgograd: Peremena.
  43. Krizis burzhuaznoĭ i︠u︡risprudentsii.Īlʹi︠a︡ Davīdovīch] Bruk - 1927 - Moskva,:
     
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  44.  33
    On Herodotus I. 33.L. I. C. Pearson - 1931 - The Classical Review 45 (01):14-.
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  45. Kvintėssent︠s︡ii︠a︡ filosofii i vremi︠a︡: sbornik nauchnykh trudov.Aleksandr Aleksandrovich Mamaluĭ & L. I. Sashchenko (eds.) - 1992 - Kharʹkov: KhGU.
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  46.  23
    The Influence of Media on Man and His Aesthetic Adjustment.L. I. You-yun - 2013 - Journal of Aesthetic Education (Misc) 1:012.
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  47. T︠S︡ennosti gumanizma v ėpokhu sot︠s︡iokulʹturnykh transformat︠s︡iĭ: trudy Vserossiĭskoĭ nauchnoĭ konferent︠s︡ii (g. Voronezh, 25 noi︠a︡bri︠a︡ 2009 g.).L. I︠A︡ Kurochkina (ed.) - 2009 - Voronezh: Voronezhskiĭ gos. tekhn. universitet.
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  48.  50
    Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.L. I. Jinglin - 2010 - Frontiers of Philosophy in China 5 (2):155-178.
    Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general, love for one’s relatives, and compassion. The seven kinds of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform to the principle of the mean and reach the integration of self (...)
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  49. Fenomen pret︠s︡edentnosti i preemstvennostʹ kulʹtur: [monografii︠a︡.L. I. Grishaeva, M. K. Popova & V. T. Titov (eds.) - 2004 - Voronezh: Voronezhskiĭ gos. universitet.
     
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  50.  15
    Aperçu sur les échanges mathématiques entre la Chine et la France.Jean-Claude Martzloff & Wenlin L. I. et - 1998 - Archive for History of Exact Sciences 53 (3 - 4):181-200.
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